Jan 20, 2022
Breaking Chains: Drapetomania, Historical Trauma, and the Journey to Mental Wellness
In 1851, Samuel A. Cartwright, a physician in the antebellum South, coined the term "drapetomania" to describe the supposed mental illness causing enslaved Africans to flee captivity. His pseudoscientific diagnosis claimed that a desire for freedom, an inherent human right, was pathological. (Willoughby, 2018) (Massachusetts Historical Society: The Strange History and Career of Drapetomania: The Mania That Caused Enslaved Blacks to Escape and the Man Behind It, n.d.)
This deeply dehumanizing idea exemplifies the systemic use of western medicine to perpetuate racial oppression and psychological control. While drapetomania is no longer recognized, its legacy persists in the form of medical mistreatment, racial trauma, and mental health stigma, particularly within Black communities. (Opara et al., 2021)
The Roots of Historical Trauma
Historical trauma refers to the intergenerational transmission of the psychological and emotional wounds inflicted by systemic violence, oppression, and dehumanization. (Akinyemi, 2022) For African Americans, the horrors of slavery, segregation, and ongoing systemic racism have left a profound imprint on collective consciousness. (Edwards-Grossi & Willoughby, 2024)
Studies show that the descendants of trauma survivors may experience heightened stress responses due to epigenetic changes. For Black Americans, this manifests in higher rates of anxiety, depression, and post-traumatic stress disorder (PTSD), often compounded by daily experiences of racism. (Hankerson et al., 2022)
Racial Trauma and Medical Misdiagnosis
The legacy of drapetomania exemplifies how medicine has historically been weaponized against marginalized communities.
Racial trauma, which arises from both direct and vicarious experiences of racism, remains underrecognized and insufficiently addressed within the mental health field. Symptoms of racial trauma including hypervigilance, emotional numbness, and challenges with trust are frequently mischaracterized or dismissed by professionals (Hwang & Kong, 2024). Today, racial bias in healthcare persists, contributing to misdiagnoses and significant disparities in treatment outcomes (Faber et al., 2023).
For instance, research has shown that Black individuals are disproportionately misdiagnosed with schizophrenia compared to their White counterparts, even when presenting with similar symptoms. This discrepancy highlights broader patterns of inequity in healthcare, where Black patients often face the undertreatment of pain. A common and harmful belief rooted in racial biases, is the assumption that Black individuals have higher pain tolerance due to supposed biological differences. This misconception significantly impacts the quality of care provided to Black patients (Conner, 2020).
Similarly, recent statements by Robert F. Kennedy, Jr. during his Senate hearing for a potential appointment as Secretary of Health and Human Services raised alarming concerns about racial disparities in medical treatment. During his testimony, Senator Angela Alsobrooks, a Democrat from Maryland, confronted Kennedy about his past comments on vaccinations. He had suggested that Black people should receive a different vaccine schedule, arguing that their immune systems are "better" than those of White people. Specifically, he claimed that studies conducted in Poland indicated that Black individuals have a stronger immune response to certain antigens and therefore require fewer antigens in their vaccines (Blanchet, 2025).
Senator Alsobrooks strongly refuted these statements, declaring them to be not only unsubstantiated but also potentially dangerous, warning that Kennedy’s platform could influence parents in harmful ways (Blanchet, 2025).
Kennedy's claims, however, are not backed by credible scientific evidence. The lack of rigorous, peer-reviewed, double-blind studies supporting such assertions is evident, and medical experts have expressed alarm about the potential risks of endorsing such ideas without a sound scientific foundation (Wilson, 2025).
This type of racialized thinking in healthcare is not new. As a Black female licensed mental health clinician, I frequently hear from clients about their experiences with medical mistreatment and misdiagnosis. Many of these individuals are now dealing with serious health conditions that could have possibly been prevented had their providers listened to their concerns and made diagnoses based on a comprehensive and accurate understanding of their health. These stories underscore the critical need for a healthcare system that prioritizes equity, listens to patients, and applies evidence-based practices without bias.
Policing, Systemic Oppression, and Mental Health
Policing plays a significant role in perpetuating racial trauma. The over-surveillance and disproportionate criminalization of Black communities create environments where stress and fear become chronic (McLeod et al., 2019). Interactions with law enforcement often trigger acute stress responses, particularly in individuals with a history of trauma (Alang et al., 2017).
However, Black communities are not the only ones affected by systemic oppression. While African Americans experience systemic oppression at disproportionately high rates, Indigenous, Latinx, LGBTQ, Asian, and low-income white communities also endure its harmful effects. Policing, medical mistreatment, and discrimination all contribute to the marginalization of these groups, though the specific impacts vary across communities. (Braveman et al., 2022)
Moreover, systemic oppression extends beyond law enforcement, encompassing practices such as redlining and employment discrimination. These structural inequities restrict access to essential resources like quality education, healthcare, and housing, creating cycles of poverty and stress that take a severe toll on mental health (The Movement Lawyering Clinic, Howard University School of Law, n.d.).
The Role of Religion and the Black Church
Historically, the Black church has been a pillar of resilience, fostering community and providing sanctuary. However, it has also played a role in perpetuating stigma around mental health. In some cases, mental health struggles are framed as spiritual shortcomings, leading individuals to seek prayer instead of professional support (McDade, 2021).
While spirituality can be a powerful coping mechanism, an overreliance on religious solutions may discourage a holistic approach to mental health, contributing to spiritual bypassing (Richardson et al., 2024).
Furthermore, traditional Christian teachings have at times reinforced patriarchal and heteronormative norms, alienating those who do not conform and deepening feelings of isolation (Richardson et al., 2024).
Breaking the Stigma: Reclaiming Spirituality and Wellness
Healing from historical and racial trauma requires a multifaceted approach that combines mental health care, spirituality, and community empowerment. Here’s how we can move forward:
1. Acknowledge Historical Trauma: Recognizing the lasting effects of slavery and systemic racism is crucial. Educators, healthcare providers, and policymakers must be trained to understand and address racial trauma.
2. Culturally Competent Care: Mental health professionals need to provide culturally sensitive and trauma-informed care. Black therapists and practitioners rooted in African-centered approaches can bridge the gap between traditional healing and modern therapy.
3. Decolonizing Mental Health Stigma: The Black church can play a transformative role by embracing mental health education and integrating it into spiritual teachings. Leaders can encourage congregants to seek therapy as an act of self-love and liberation.
4. Community Healing Spaces: Programs that blend traditional African practices, like drumming and storytelling, with modern therapy have proven effective in addressing trauma. These spaces can also foster intergenerational dialogue to break cycles of silence and shame.
5. Advocacy and Policy Change: Addressing systemic inequities in policing, housing, and healthcare is essential for creating environments where Black individuals can thrive. Advocacy for equitable policies can help dismantle barriers to mental health care.
Conclusion
The shadow of drapetomania and its dehumanizing legacy draws attention to the urgent need to address the intersections of race, trauma, and mental health. (Naragon, 1994) By reclaiming spirituality, dismantling stigma, and demanding systemic change, Black communities can transform historical wounds into pathways for healing and empowerment. (The Historical Roots of Racial Disparities in the Mental Health System, n.d.) True liberation requires not just the breaking of physical chains but also the healing of minds and spirits.
The journey to wellness is complex, but it is also deeply rooted in the resilience and strength that have carried generations forward.
So remember, healing yourself is a powerful act of resistance, best captured by Audre Lorde’s words: 'Caring for myself is not self-indulgence, it is self-preservation, and that is an act of political warfare.'
Continue to care for yourselves, and remember—you are not alone.
Fanicy Sears, LPC-S, LMFT, NCC
Clinical Director
eMotion Therapy, LLC
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